“…Climate
change touches on time scales and planetary systems that humans aren’t wired to fathom. But at the same
time, it can be seen as just another challenge we’ve brought upon ourselves through
societal failings.
“Perhaps
it’s more helpful, then, to think about climate change not as a brand-new
“existential threat,” but as the kind of age-old crisis that is tailor-made for
existentialism – a philosophy, as the scholar Walter
Kaufmann put it, that is all about ‘dread, despair, death, and dauntlessness.’
The basic idea is to recognize how treacherous and unknowable your path is, and
then to continue on anyway.
“Moby Dick
is clearly an existentialist text, though it was published almost a century
before the term was coined. One of the founders of modern existentialism, Nobel
Prize winner Albert Camus, explicitly acknowledged Melville as an
intellectual forebear. And two of the main characters in ‘Moby-Dick’ are
near-perfect existentialists: the narrator, Ishmael, and his friend, Queequeg,
a harpooner from the fictional isle of Kokovoko.
“From
the beginning of his tale, Ishmael makes clear his obsession with the horror of
the human condition. He’s bitterly depressed, angry, even suicidal: ‘it is a
damp, drizzly November in my soul,’ he says on page one, and he finds himself ‘pausing
before coffin warehouses.’ He hates the way modern New Yorkers seem to spend
their days ‘tied to counters, nailed to benches, clinched to desks.’ All he can
think to do is go to sea.
“Of
course, it’s not long before he has a near-death experience on the open water.
He and a few crewmates get chucked out of their small boat in the midst of a
squall after failing to nab the whale they were after. Queequeg signals with
their one faint lantern, ‘hopelessly holding up hope in the midst of despair.’
“Immediately after they’re saved, Ishmael interviews the most experienced of the crew and, confirming that this sort of thing happens all the time, goes below decks to ‘make a rough draft of my will,’ with Queequeg as his witness. The ‘whole universe’ seems like ‘a vast practical joke’ at his expense, but he finds himself able to smile at the absurdity: ‘Now then, thought I, unconsciously rolling up the sleeves of my frock, here goes for a cool, collected dive at death and destruction.’
No man is an island
“Again
and again, Moby Dick forces readers to confront despair. But that doesn’t make
it a grim read, or a paralyzing one – in part because Melville himself is such
an engaging companion, and much of the book imparts a powerful sense of
fellowship.
“Literary
critic Geoffrey Sanborn writes that Melville meant for Moby Dick
‘to make your mind a more interesting and enjoyable place.’
“‘It’s
about the effort,’ Sanborn he writes, ‘… to feel, in the deepest recesses of
your consciousness, at least temporarily un-alone.’ When Ishmael stops by the
Whaleman’s Chapel before his fateful journey, ‘each silent worshipper seemed
purposely sitting apart from the other, as if each silent grief were insular
and incommunicable.’
“But
once aboard his ship, he finds all the crew members suddenly ‘welded into
oneness,’ thanks to their shared sense of purpose and their awareness of the
dangers ahead. And he sees the same kind of unity in ‘extensive herds’ of sperm
whales, as though ‘numerous nations of them had sworn solemn league and
covenant for mutual assistance and protection.’
“That’s
the sense of interconnectedness human nations need today. When I picked up Moby
Dick earlier this month, I almost immediately thought of the climate change
negotiations in Glasgow – and Queequeg’s small island home. I could easily
imagine the harpooner as an eloquent representative of a nation in danger of
being swallowed up by rising waters. ‘It’s a mutual, joint-stock world, in all
meridians,’ Ishmael imagines Queequeg saying at one point in the novel. ‘We
cannibals must help these Christians.’ That’s a startling line, emphasizing
Melville’s suggestion that Queequeg, whom many characters dismiss as a ‘heathen,’
is actually the most ethical character in the book.
“But
in Glasgow, it seems, wealthy nations’ recognition of the need for mutual
aid fell short. Though their disproportionate greenhouse gas emissions are
largely to blame for poorer countries’ disproportionate suffering, their
funding for developing nations to weather the storm is far below what’s needed
– and eventually, that may come back to bite everyone.
“Queequeg’s
interdependent relationship with Ishmael is at the very center of Moby Dick.
Their fates are interwoven; Queequeg is Ishmael’s inseparable twin brother.’ In
one scene, the harpooner dangles over the water, attached by a cord to Ishmael,
so that ‘should poor Queequeg sink to rise no more,’ our narrator would go
tumbling into the sea as well.
“At
the end of the novel, all the whalemen except Ishmael sink to rise no more. The
narrator is saved by a coffin Queequeg had carved for himself, then given to
the First Mate to replace a lost lifebuoy. Much about ‘Moby-Dick’ will always
remain murky, but this symbolism is clear: To ponder death and prepare for the
worst are age-old survival strategies.
“Queequeg’s
culture led him to confront the hardest realities of life. As Ishmael notes
admiringly, the harpooner had ‘no civilized hypocrisies and bland deceits,’ no
tendency toward denial. He had thoroughly enjoyed carving his coffin, and when
he lay down in it to check the fit, while suffering from a life-threatening
fever, he had shown a perfectly ‘composed countenance.’ ‘It will do,’ he
murmured; it is easy.’
“Queequeg’s existentialist determination in the face of dread, his willingness to sacrifice, his caring forethought, made all the difference. And maybe that could be an inspiration. The key to addressing climate change won’t be some abstract injunction to save the planet; it will be about acknowledging interdependence and commonality and accepting responsibility. It will be about returning Queequeg’s favor.” -Aaron Sachs, Professor of History and American Studies at Cornell University
The Conversation