You know that the price of life is
death, that the price of love is loss, and still you watch the golden afternoon
light fall on a face you love, knowing that the light will soon fade, knowing
that the loving face too will one day fade to indifference or bone, and you
love anyway — because life is transient but possible, because love alone
bridges the impossible and the eternal.
I think about this and a passage from
Louise Erdrich’s 2005 novel The Painted Drum (public library)
flits across the sky of my mind:
“Life will break you. Nobody can protect you from that,
and living alone won’t either, for solitude will also break you with its
yearning. You have to love. You have to feel. It is the reason you are here on
earth. You are here to risk your heart. You are here to be swallowed up. And
when it happens that you are broken, or betrayed, or left, or hurt, or death
brushes near, let yourself sit by an apple tree and listen to the apples
falling all around you in heaps, wasting their sweetness. Tell yourself that you
tasted as many as you could.”
This, of course, is what life evolved
to be — an aria of affirmation rising like luminous steam from the cold dark
silence of an indifferent cosmos that will one day swallow all of it.
Every living thing is its singer and its steward — something the poetic
paleontologist Loren Eiseley captures with uncommon poignancy in his 1957 essay
“The Judgment of the Birds,” found in his altogether magnificent posthumous
collection The Star Thrower (public library).
Eiseley recounts resting beneath a tree after a day of trekking
through fern and pine needles collecting fossils, dozing off in the warm
sunlight, then being suddenly awakened by a great commotion to see “an enormous
raven with a red and squirming nestling in his beak” perching on a crooked
branch above. He writes:
“Into the glade fluttered small birds of half a dozen varieties drawn by the anguished outcries of the tiny parents. No one dared to attack the raven. But they cried there in some instinctive common misery, the bereaved and the unbereaved. The glade filled with their soft rustling and their cries. They fluttered as though to point their wings at the murderer. There was a dim intangible ethic he had violated, that they knew.
"He was a bird of death. And he, the murderer, the black bird at the heart of life, sat on there, glistening in the common light, formidable, unmoving, unperturbed, untouchable. The sighing died. It was then I saw the judgment. It was the judgment of life against death. I will never see it again so forcefully presented. I will never hear it again in notes so tragically prolonged. For in the midst of protest, they forgot the violence. There, in that clearing, the crystal note of a song sparrow lifted hesitantly in the hush.
"And finally,
after painful fluttering, another took the song, and then another, the song
passing from one bird to another, doubtfully at first, as though some evil
thing were being slowly forgotten. Till suddenly they took heart and sang from
many throats joyously together as birds are known to sing. They sang because
life is sweet and sunlight beautiful. They sang under the brooding shadow of
the raven. In simple truth they had forgotten the raven, for they were the
singers of life, and not of death.”
-Maria
Popova, The Marginalian
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