“The search for ‘justice’ isn’t easy. The raw politics
of achieving it are complex enough. Trying to define it—to find its
philosophical and moral underpinnings—is harder still. But there is one very
simple rule of thumb that will make this job easier: Anyone who attempts to
define ‘justice’ as ‘Whatever allows me to maintain my position atop the
cultural hierarchy unchallenged’ is a fucking fraud.
“I say this, of course, in the context of [the July 7th] letter,
published in Harper’s and
signed by more than 100 of the worst people in the world of public
intellectualism, titled ‘A Letter on Justice and Open Debate.’ [A Letter on Justice and Open Debate was also posted on this blog on July 10th].
“The
letter is certainly not about any reasonable definition of ‘Justice,’ and is about
Open Debate only to the extent that people who make very healthy salaries
arguing in public for a living seem to have a bizarre aversion to being argued
against. This aversion, I’m afraid, now borders on the pathological. We have
entered a brave new world in which those waving the banner of ‘Free Speech’
accuse their opponents of being unable to take criticism while waging a
histrionic campaign against anyone who dares to criticize them. Accusing your
opponents of doing exactly what you are yourself guilty of is a classic
propaganda technique. It works well, unfortunately.
“‘Our
cultural institutions are facing a moment of trial,’ the letter begins. ‘Powerful
protests for racial and social justice are leading to overdue demands for
police reform, along with wider calls for greater equality and inclusion across
our society, not least in higher education, journalism, philanthropy and
the arts. But this needed reckoning has also intensified a new set of moral
attitudes and political commitments that tend to weaken our norms of open
debate and toleration of differences in favor of ideological conformity.’
“Anyone who has spent the last several years reading
the work of Bari Weiss (a signatory) or David Brooks (a signatory) or Jesse
Singal (a signatory) or Mark Lilla (a signatory) will be able to fill in the
rest of the dreary text. It is the standard issue argument for ‘free speech’ as
wielded only by those who already have power. As always, the power that these
people already possess is completely invisible to them, while each and every
slight that they suffer amounts to an assault upon the noble ideal of freedom.
“This
entire spectacle of a letter, published in one of America’s most prestigious
magazines, signed by dozens and dozens of famous writers and journalists and
academics, declaring breathlessly that ‘We refuse any false choice between
justice and freedom, which cannot exist without each other,’ is almost
intolerably exasperating. Its very existence is a devastating counterargument
to its central point. Would it be rude to point out to these esteemed thinkers
that the fact that they were considered prestigious enough to be invited to
sign this letter is proof that they are not, in fact, being silenced?
“That, rather, this collective wallowing in self-pity over
‘censoriousness’ by a group of people employed by Harvard and Princeton and
M.I.T. and the Brookings Institution and The Atlantic and The New York Times
and a host of other elite institutions is evidence that perhaps they doth
protest too much? If being a billionaire best-selling author like J.K. Rowling
or the dean of Columbia Journalism School like Nick Lemann is somehow
indicative of being particularly at risk for ‘public shaming and ostracism,’ I
would like to humbly volunteer to trade places with them. They may find a
position of lesser power, money, and influence more to their liking.
“It’s all so very pathetic. The list of signatories of
this letter correlates to no quality more strongly than ‘People who have been
yelled at a lot on Twitter.’ This would be a good thing to laugh at, if only it
didn’t threaten to co-opt an actually important movement for justice that is
happening in parallel to its mewling cries for approval. There is one area in
which people working in journalism and academia are at a real risk of
oppression: labor rights.
“In
the past decade—the same period in which these cries of cultural oppression
from the elites have grown loudest—thousands of low-paid journalists and freelancers and adjunct
professors and grad student workers and other campus workers
have fought, and marched, and organized, and sacrificed to unionize. They have
done so because many of them did not earn a living wage; many of them suffered
from racial discrimination or sexual harassment or other forms of
institutionalized injustice; and all of them lacked the power to be able to
negotiate fairly on their own behalf. These are the people who actually make up
the creative underclass. These are the people who work in the knowledge
industries who are unable to exercise free speech, because they often do not
have the economic or social or cultural or labor power to do so.
“None of that, for some reason, came up in this
letter. Perhaps the long fight to democratize the power arrangements in these
fields did not catch the attention of the letter’s signatories because all of
them already have secure and prominent positions and therefore do not have to
worry about such earthbound problems? We may never know. We can say, however,
that the letter was not just published but also signed by Harper’s publisher
John R. MacArthur, who fought hard against
his own employees’ union campaign.
“‘As
writers we need a culture that leaves us room for experimentation, risk taking,
and even mistakes,’ the letter concludes. ‘We need to preserve the possibility
of good-faith disagreement without dire professional consequences.’ It must be
quite magical to live in a world in which it is considered unfair to judge a
writer by the quality of their writing. Conservatives like to say that unions
will produce that sort of implausible world in which it is impossible to fire
incompetent people—but in fact, that life is enjoyed only by the famous,
secure, elite sort of people who signed this letter. I do not disagree with
their assertion that ‘The way to defeat bad ideas is by exposure, argument, and
persuasion.’ They are doing an excellent job of exposing themselves already”
(The Coddling of the Elites by Hamilton Nolan, In These Times).
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.