No one wants to see their community burn. But the fires burning in
Minneapolis, just like the fire burning in the spirits of so many marginalized
Americans today, are a natural
response to the trauma black communities have experienced, generation after
generation.
No one wants the fires – even activists on the ground have
said this. But they have also shared how their non-violent pleas and protests
have gone unnoticed for years as the situation has gotten out of hand. No one
knows who and what is behind the violence, but we do know that countless
activists, grassroots leaders and preachers were screaming non-violently long
before now: “Change, America! Change, Minneapolis!” Rather than listen, many of
those in power saw even their non-violent protest as an unwelcome development.
"If we take time to listen to this nation’s wounds, they tell
us where to look for hope."
This is so often the case because many Americans struggle to
imagine that our government’s policies and its long train of abuses demand radical
transformation. Too many want to believe racism is merely caused by a few bad
actors. We often turn racism into a spectacle, only considering the cruel
legacy of racism when an egregious action escalates outrage to this level.
Black Americans have rarely been able to sustain such illusions.
Deadly racism is always with us, and not only through police brutality. In the
midst of the current pandemic we are painfully aware that our families bear a
disproportionate burden of Covid-19 deaths. In some cities where racial data is
available, we know that black people are six times as likely to die from the
virus as their white counterparts. Even before Covid, large numbers of
black Americans died because of the racial disparities in healthcare, which are
systemic and not unintentional.
African Americans are three times more likely to die from
particulate air pollution than our fellow Americans. The percentage of black
children suffering from asthma is nearly double that of white people,
and the death rate is 10 times higher. This is but a reflection of the
fissures of inequality that run through every institution in our public life,
where the black wealth gap, education gap and healthcare gap have persisted
despite the civil rights movement, legal desegregation and symbolic affirmative
action. We understand that the same mentality that will accept and defend the
violence of armed officers against unarmed black people will also send black,
brown and poor people into harm’s way during a pandemic in the name of “liberty”
and “the economy”.
Many have cited Dr King to remind Americans that a riot is the
language of the unheard. But I have been reflecting on the eulogy he offered
when another man – a white man who came to Selma, Alabama, to work for voting
rights—was brutally murdered by racist violence in 1965. At the funeral for
James Reed, Dr King said it is not enough to ask who killed the victim in a
case like the murder of George Floyd. Weak and unacceptable charges have been
brought against the officer whose knee choked George Floyd, staying on his neck for
three minutes after he went unconscious, but no charges have been filed against
the other officers who stood by and watched. Even still, dealing with who did
the killing is not all that justice demands. Dr King said the question is not
only who killed him, but also what killed him?
The systemic racism that killed George Floyd has taken untold
souls from us for over 400 years. And it is killing the very possibility of
American democracy today. I join those
screaming that this is all screwed up, and it’s been screwed up far too long.
But we are not screwed as long we have the consciousness and humanity to know
what is right and wrong.
Those of us who have faced the lethal force of systemic racism
have also learned something else in the American story. We can be wounded
healers. We don’t have to be arbitrarily destructive. We can be determined to
never accept the destruction of our bodies and dreams by any police, person or
policy. We have learned that there is a force more powerful. When hands that
once picked cotton have joined together with white hands and Native hands,
brown hands and Asian hands, we have been able to fundamentally reconstruct
this democracy. Slavery was abolished. Women did gain the right to vote. Labor
did win a 40-hour work week and a minimum wage. The civil rights movement in
the face of lynching and shooting did expand voting rights to African Americans.
If we take time to listen to this nation’s wounds, they tell us
where to look for hope. The hope is in the mourning and the screams, which make
us want to rush from this place. There is a sense in which right now we must
refuse to be comforted too quickly. Only if these screams and tears and
protests shake the very conscience of this nation –and until there is real
political and judicial repentance—can we hope for a better society on the other
side of this.
-Rev. William J. Barber
-Rev. William J. Barber
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.