Rev. Jesse Jackson Jr.’s passing

 

With Rev. Jesse Jackson Jr.’s passing, we lose one of the dwindling numbers of direct links to Martin Luther King, Jr. and to the mid-20^th century Civil Rights generation. From the Lorraine Motel to stewardship of Rainbow/PUSH to his own presidential campaigns to his successful hostage negotiations to Barack Obama’s election to the Black Lives Matter movement, he was front and center in racial justice fights, a symbol of both the tremendous progress and the enduring, at times exhausting, presence of White supremacists who seek to erase history and undo decades of hard-won gains.

While the country lacks a singular figure to lead the racial justice movement, the number of organizations and plethora of elected figures (including the likely next House Speaker) are part of Jackson’s legacy, a permanent army of civil rights activists who stand in opposition to the Make America White Again ideology at the heart of Trumpism. The challenge that was at the heart of Jackson’s work — the creation of a true multi-racial democracy — has never been more acute in the modern era.

It is always worth recalling Jackson’s iconic lines from his speech to the 1984 Democratic Convention: 

"Our flag is red, white and blue, but our nation is a rainbow — red, yellow, brown, black and white — and we’re all precious in God’s sight. America is not like a blanket — one piece of unbroken cloth, the same color, the same texture, the same size. America is more like a quilt — many patches, many pieces, many colors, many sizes, all woven and held together by a common thread. The white, the Hispanic, the black, the Arab, the Jew, the woman, the native American, the small farmer, the businessperson, the environmentalist, the peace activist, the young, the old, the lesbian, the gay and the disabled make up the American quilt. Even in our fractured state, all of us count and all of us fit somewhere. We have proven that we can survive without each other. But we have not proven that we can win and progress without each other. We must come together."

The Trump regime presents the greatest attack on that vision of pluralistic democracy and racial justice in the modern era. Should the MAGA partisan hacks on the Supreme Court succeed in eviscerating the Voting Rights Act in Louisiana v. Callais, the political map will resemble the political landscape in the Jim Crow era in which Black and Hispanic voting power was minimal to nonexistent, representatives at all levels of government were overwhelmingly White, and one-party rule prevailed in the South.

Jackson would certainly recognize The SAVE Act, which would impose onerous proof of citizenship requirements to vote, as the latest MAGA disenfranchisement project, part of the never-ending assault to deprive communities of color access to the polls. The Leadership Conference on Civil and Human Rights and 130 organizations have decried the assault on voting rights as being driven by “unprecedented disinformation campaigns and intrusions on the ability of states to make sound decisions on how to run their elections.” The effort to now require a birth certificate or passport to establish qualification to vote would be the culmination of a voter suppression drive begun over decade ago:

Since the Supreme Court’s decision in Shelby County v. Holder (2013), 31 states have enacted 114 restrictive voting laws, which disproportionately burden voters of color. The harm has been palpable: Racial disparities in voter turnout have been increasing, particularly in areas formerly protected by the Voting Rights Act’s preclearance provision, which the Court dismantled.

The object of the new burdens on voting is obvious. “Approximately half of American adults do not have a passport, and two-thirds of Black Americans do not.…Nationwide, 69 million married women do not have a birth certificate matching their legal name.” Transferring sensitive voter information to a federal database would only “increase the likelihood that citizens will see their registrations wrongly purged or their personal information compromised.”

All of this smacks of the literacy and poll tests imposed in the Jim Crow South, a set of mechanisms designed to make the electorate unrepresentative of the general population in order to maintain white dominance.

As the Legal Defense Fund explained after House passage of the worst voter suppression bill in over one hundred years, “The SAVE America Act would functionally dismantle online and mail-in voter registration, target election officials with egregious levels of civil and criminal liability, and disenfranchise millions of Americans by forcibly requiring documentary proof of citizenship and photo identification when registering to vote and when voting at the polls.” LDF continued: “Only 6% of voters currently register in person at an election office and over 146 million Americans do not currently own a passport.”

Rev. Jackson’s death occurring at the time as the SAVE Act looms over our democracy reminds us of the urgency of unity in fighting to reclaim the promise of America. His life’s work should inspire us not only to defeat the SAVE Act, confront ICE’s massive assault on civil rights, and overturn the assault on the social safety net, but to aspire to a better vision of America. Rev. Jackson reminds us:

"Our time has come. No grave can hold your body down. Our time has come. No lie can live forever. Our time has come. We must leave the racial battle ground and come to the economic common ground and moral higher ground. America, our time has come. We come from disgrace to amazing grace. Our time has come. Give me your tired, give me your poor, your huddled masses who yearn to breathe free and come November, there will be a change because our time has come." 

He was right in 1984, and his words ring just as true today. Our time has come.

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 Photo: United States Mission Geneva, CC BY 2.0, via Wikimedia Commons