At its deepest level, government
is a moral force grounded in a moral view of the world. It may not comport with
morality as most of us view it; the Saudi oppression of women, the Russian
violence against the queer community, and the Iranian brutal suppression of
that nation’s democracy movement are all examples of things most Americans consider
immoral.
But each is grounded in a
particular moral worldview that those governments and their leaders have
adopted.
While America has experienced
many dark moral episodes throughout our history, we’ve always held or at least
espoused a basic set of moral principles:
— That all people are born equal
under the law; that power should flow up from the people rather than down from
elected leaders.
— That a free press, free speech, and freedom from religion are essential to
liberty.
— that defending the basic rights of all people to “life, liberty, and the
pursuit of happiness” is the core function of a democratic
republic.
Until now.
Republicans in the House of
Representatives just inserted into their must-pass “Big, Beautiful”
multi-trillion-dollar-tax-break-for-billionaires legislation a provision that
would enable the president to designate any nonprofit — from Harvard to the
ACLU to your local Democratic Party — a “terrorist-supporting organization”
that then loses their tax-exempt status, effectively putting them out of
business.
And who decides who gets that
designation? The president. And he gets do to it in secret.
This is exactly how both Putin
and Orbán first destroyed dissent and free speech in Russia and Hungary.
Trump has been pursuing this for
a decade, from his trying to designate Antifa a “terrorist organization”
to his attacks on our universities to his use of Stalin’s phrase “enemy of the
people” to describe journalists and opinion writers like me.
One level above these core
democratic principles — of free speech, the right to protest, and the power of
the people in free and fair elections to change our leadership — are two major
reformations that came about after major national upheavals.
The first was after the Civil
War, when the nation (at least in principle) embraced the humanity and
citizenship of nonwhite people with Reconstruction and the 13th through the
15th Amendments to the Constitution. The second was during the Republican Great
Depression, when FDR rebooted our republic to become the supporter of last
resort for the working class, producing the world’s first more-than-half-of-us
middle class.
Now Trump, Musk, and their
cabal of rightwing billionaires are trying to dissolve virtually all of this,
replacing it with the sort of “illiberal democracy” we see in Russia and
Hungary, where there are still elections (but their outcome is pre-determined),
still legal protections for the press and free speech (but only when that
speech doesn’t challenge those in power), and only the wealthy can truly enjoy
safety and security.
After the Saudi, Emirati, and
Qatari governments each gave the Trump family massive gifts in the form of
billion-dollar development and Trump hotel or golf course licensing deals,
Trump made a speech in which he abandoned our 250-year history of advocating
democracy around the world.
Of course, as mentioned, we’ve
often failed at that mission in the past. Reagan’s support for the death squads
in Central America haunt our southern border to this day; Eisenhower’s embrace
of the Shah of Iran still rattles the Middle East; and Nixon’s tolerance of
Chinese brutality led us to, in the name of capitalism, help that nation’s
communist leaders create the most powerful and medieval surveillance state in
world history.
But these exceptions prove the
rule: when we abandon our own stated principles in foreign relations, those
first laid out in our Declaration of Independence and Constitution, the results
are almost uniformly bad for us, for them, and for democracy around the world.
And it becomes even more destructive when this administration rejects American
values as it embraces bribes from foreign dictators, harasses journalists,
imprisons op-ed writers, and threatens judges.
This issue of morality in
government has been at the core of our political debate for centuries.
President Harry Truman was explicit about it way back in 1952:
“Now, I want to say something
very important to you about this issue of morality in government.
“I stand for honest government…
To me, morality in government means more than a mere absence of wrongdoing. It
means a government that is fair to all. I think it is just as immoral for the
Congress to enact special tax favors into law as it is for a tax official to
connive in a crooked tax return. It is just as immoral to use the lawmaking
power of the Government to enrich the few at the expense of the many, as it is
to steal money from the public treasury. That is stealing
money from the public treasury. …
“Legislation that favored the
greed of monopoly and the trickery of Wall Street was a form of corruption that
did the country four times as much harm as Teapot Dome ever did. Private
selfish interests are always trying to corrupt the Government in this way.
Powerful financial groups are always trying to get favors for themselves.”
Tragically, for both America
and democracy around the world, this is not how Donald Trump was raised and
does not comport with the GOP’s current worldview. Fred Trump built a real
estate empire through racism, fraud, and deceit. He raised Donald to view every transaction as
necessarily win/lose, every rule or regulation as something to get around, and
every government official as somebody to be influenced with threats or money.
The GOP embraced a similar
worldview with the Reagan Revolution as former Labor Secretary Robert Reich
notes in his must-read Substack newsletter:
“But starting with Reagan,
America went off the rails. Deregulation, privatization, free trade, wild
gambling by Wall Street, union-busting, record levels of inequality,
near-stagnant wages for most, staggering wealth for a few, big money taking
over our politics.
“Stock buybacks and the
well-being of investors became more important than good jobs with good wages.
Corporate profits more important than the common good.”
Greed is a type of moral stance.
It’s not one that open, pluralistic, democratic societies embrace beyond their
tolerance of regulated capitalism, but it is a position that expresses a
certain type of morality, one most famously expounded by David Koch and Ayn Rand.
It’s inconsistent with the
history of humanity itself, as I document in detail in The Hidden History of American Democracy: Rediscovering
Humanity’s Ancient Way of Living. From Margaret Mead pointing out how
healed leg bones in hundred-thousand-year-old skeletons show that ancient
societies cared for their wounded to the ways Native American tribes dealt with
people who stole or hoarded even without the use of police or prisons, the
triumph of greed has historically been the exception rather the rule.
When Donald Trump said, “My whole life I’ve been greedy,” it was one of the
few honest bits of self-appraisal he’s ever tendered. And it should have warned
all of us.
Greed and hunger for power are,
ultimately, anathema to our traditional American values.
And it’s high time we began to
say so, and to teach our children the difference between a moral nation that
protects its weakest citizens while promoting democracy around the world and an
“illiberal democracy” like Russia, Hungary, and the vision of today’s GOP.
We’ve been better than this in
the past, and it’s high time we return to those moral positions that truly made
America great.
The Hartmann Report is a
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free or paid subscriber.
-Thom Hartmann
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