The election of Trump not only attempts to legitimate an
upgraded form of fascism, it raises the question of how Trump as a symptom of
fascism was able to rise out of the dread, fear and anxieties fueled by a
savage gangster capitalism neoliberalism combined with a culture of hate and
racism to cancel out the authoritarian impulses, past and present that point to
Trump's victory.
I don't want to underestimate how American society changed
with the election of Reagan and the rise of the corrupt billionaire elite, but
at the same time liberals aligned themselves with the Goldman Sachs crowd and
implemented elements of neoliberalism that crushed the working class. From
Clinton's racist policies to Obama's centrist liberalism and unyielding believe
in the ugly spirit of the financial elite, to Biden's death-driven foreign
policy, a culture was put in place that made Trump possible.
But perhaps the most significant failure of liberalism, and
even parts of the left, was the neglect of education and the role it plays in
raising mass consciousness and fostering a collective movement. This failure
wasn’t just about policy but about forgetting, as Pierre Bourdieu observed,
that domination operates not only through economic structures but also through
beliefs and cultural persuasion.
Trump and his engineers of hate and revenge have not only
rewritten history but obliterated historical consciousness as fundamental
element of democratic societies. In addition, they have taken advantage of the
fact that matters of subjectivity, critical literacy, and education are
fundamental to resistance and emancipation. Being far removed from any viable
movement for social change, Trump and his Brown shirts filled the void with
hatred, fear, anxiety, and spectacles not unlike those at Nuremberg in the 1930s.
If we are to confront this fascistic momentum, we must
urgently return to the tools necessary to rebuild a mass consciousness as a
precondition for a mass movement—one that can use strikes and other forms of
direct action to prevent this new fascist regime from governing. We need to
stop this machinery of death from enacting the mass suffering, misery,
violence, and power that gives it both a sense of pleasure and reason for
enduring.
American citizens have voted for a fascist regime that will
transfer wealth to the ultra-rich, destroy the welfare state, ruthlessly deport
millions of immigrants, and destroy as much as possible all institutions that
hold power accountable and support critical thinking, conditions that create
informed citizens, and struggle to expand the boundaries of a radical
democracy.
In the shadow of fascism's rise, Seyla Benhabib echoing
Adorno and Arendt, raises a profound question: “What does it mean to go on
thinking, which suggests the urgent need to learn theory, politics, struggle,
education, anew in “learning to think anew.” This challenges us to radically
reconsider how we address, understand, and resist a culture that has, once
again, paved the way for fascism.
Now, more than ever, we must reimagine theory, education, and
the transformative potential of learning to ignite a truly working-class mass
movement that is deeply anti-capitalist and fiercely democratic in its vision
and practices.
-Henry Giroux
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