The
only thing one should take from a person’s political affiliation is an
indication that they are—often innocently—somewhere in a funnel of
radicalization. The reality is that political affiliation is far less a matter
of enlightened choice than it is the predictable outcome of circumstances. For
most, it is determined not by careful study of philosophy or policy, but by
geography, the media ecosystem to which they are exposed, and the peer networks
in which they live.
People
are, in large measure, receptacles of the narratives that surround them. That
is why the vast majority of Americans remain Democrats or Republicans. If
political identity were truly the product of independent enlightenment, why do
so few align with the Libertarian, Green, or Constitution parties? Why not with movements that have shaped other
nations—the Labour Party in the United Kingdom, the Christian Democrats in
Germany, or the Liberal Democratic Party in Japan? Why not with the ANC in
South Africa, the Institutional Revolutionary Party (PRI) in Mexico, or the
Bharatiya Janata Party (BJP) in India?
For
that matter, why not with historical forces that once commanded enormous
loyalty: the Whigs, the Federalists, or the Bull Moose Progressives? The answer
is that affiliation reflects conditioning, not epiphany. Political identity is
overwhelmingly inherited from one’s environment, rather than chosen in a moment
of sudden intellectual awakening.
When
I hear someone say they do not want to hear a conflicting opinion, what I truly
hear is that they do not want free choice at all. They prefer to continue
operating as they were programmed, like a train fixed to its track, moving only
where the rails laid by others allow.
Both
major parties today indoctrinate more than they inform. This is not
accidental. Statistical calculus shows that energizing
turnout and generating contributions matter more to electoral outcomes than
persuading moderates or undecided voters. As a result, citizens are fed extreme
narratives designed not to inform but to inflame. Today, what should be a
public square resembles a coliseum, where partisans cheer as their champions
pummel caricatures of the other side, while objective truth lies trampled in
the dust.
Because
of this, I have chosen to be a non-participant—a conscientious objector of
sorts—in the metaphorical, and too often literal, combat of politics. I have
traded the right to vote for the freedom to remain fiercely independent. Just
as every sport requires impartial referees, society too needs independent
voices to limit the damage caused by political bloodsport.
I
am not, and never have been, a defender of Donald Trump. In fact, I can say
unequivocally that it would be difficult for me to care less about him
individually. He has proposed some policies I find ludicrous and others I find
sensible; the same could be said of President Biden and President Obama. I care
neither to attack nor to defend any of them. What I do care about is the
troubling notion that merely holding a different opinion about Trump might be
deemed so offensive that it prevents engagement. That impulse is dangerous. It
is, both collectively and individually, our duty to resist such intolerance.
Much
has been said after the assassination of Charlie Kirk about free speech. Let us
remember that speech we find unjust or inhumane should not be suppressed but
spotlighted, for exposure to the light hastens its undoing. Humanity has a way
of testing, challenging, and ultimately discarding falsehood. This is the
deeper calculus of the universe: intellect, wisdom, knowledge, and benevolence
ultimately prevail, while cruelty and ignorance collapse under their own
weight.
I
have long been critical of zealots on all sides who seem to care more about
hating one another in support party affiliation than about loving their country
and their fellow human beings, whether that hatred is directed toward
"blue" or "red."
At
present, we inhabit a nation of spiteful tribalists hurling rhetorical spears.
Few take the time to study policy in depth. Rarely does one hear authentic
debate about real problems and solutions. Political discourse has devolved into
a contest of ascribing the worst motives and traits to the opposition. Such
behavior has no value; it requires no talent, no discipline, no work. It
produces only harm.
I have long said that Democratic Party and Republic Party have evolved to be
hate groups and that only violence will result. We have seen many examples in
recent years confirming that this is the course. I predict we will see many
more.
I
fear for the world we are shaping for future generations: a world of uncited
assertions, bold opinions without substance, and violence from those unable to
cope with beliefs not their own. I see a
world ahead, where informed hypotheses cannot be safely tested without reprisal
and, ultimately, a world of individuals so confident in their opinions, the
question mark is absent from their written language.
-Jeff
Price
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