We define
indifference as a lack of interest, an unimportance or insensibility. As the
Nobel Peace Prize winner Elie Wiesel states: “[It] is more dangerous
than anger and hatred.” We might add that indifference courts a complicit
relationship with political and social injustices and that, conversely, these
injustices owe their success and power to indifference.
We know the cousins of indifference are weakness and fear; we know if
we choose to be indifferent, we also relinquish our constitutional rights and benefits. So how do we asphyxiate
our apathy and abnegation? How do we disable them? Is one possible answer to such questions our need to become responsible for not only our future but for the future of
others?
Political and social indifference is an overwhelming enigma. Nevertheless, each one of us
can make a difference. The road to caring about our future begins with our
comprehension of any legislative injustice that will affect retired and current teachers and other public employees in Illinois. It
begins with our compassion and empathy for those citizens who will suffer the consequences of an unconstitutional prejudicial theft.
Our most
effective responses to this possibility remain our concerted actions to protect and secure our
constitutional rights and benefits; to educate our colleagues, friends and neighbors about this attempted assault on our contracts; and to un-elect the liars and thieves in the Illinois General Assembly who support "pension reform,"
instead of addressing the state's revenue and pension debt problems.
"Indifference is never creative... Indifference elicits no response. Indifference is not a response. Indifference is not a beginning, it is an end. And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor -- never his victim, whose pain is magnified when he or she feels forgotten" (Wiesel, The Perils of Indifference).
-Glen Brown
A writer must “know and have an ever-present consciousness that this world is a world of fools and rogues… tormented with envy, consumed with vanity; selfish, false, cruel, cursed with illusions… He should free himself of all doctrines, theories, etiquettes, politics…” —Ambrose Bierce (1842-1914?). “The nobility of the writer's occupation lies in resisting oppression, thus in accepting isolation” —Albert Camus (1913-1960). “What are you gonna do” —Bertha Brown (1895-1987).
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