Thinking out loud and asking questions:
How do we define insolvency of a public pension system? Is
it a bankruptcy? A public pension cannot go bankrupt, for it cannot go out of
business like a corporation; besides, the teachers’ pension system will always
have an unfunded liability. Did Executive Director Dick Ingram of TRS consider
that Buck Consultants actuaries perhaps chose particular assumptions to ensure
that their worst-case scenarios (their predictions) would be correct? A slight
change in assumptions can yield a completely different forecast.
Should we ask whether there is any political motivation for
claiming that the teachers’ pension system will become insolvent eventually? Undeniably, “pension reform” is
easier to pass (politically) if the public perceives that the system will become
insolvent and taxpayers will bear the financial burden for past legislators’
irresponsibility and incompetence.
And should we ask whether there is an ideological motivation
for claiming that the teachers’ pension system will become overdrawn? Is it based upon a growing prejudicial idea that
the Illinois state government should not provide a defined-benefit pension for
its employees, promulgated by the Civic Committee of the Commercial Club of
Chicago, the Chicago Tribune, Illinois Policy Institute, and others? What form of envy, prejudice and
self-interest are at play when some wealthy people scapegoat teachers?
What ideology underlies the state’s desire to shift responsibility?
Do legislators believe that teachers should be more responsible for their
retirement, or is it simply the fact that the state does not want to keep its promise
to teachers? Has anything really changed now that the current legislators are given
multiple opportunities for specious reasoning from the media and Civic
Committee for reneging on debts owed?
The belief that the possible insolvency of the Teachers
Retirement System of Illinois must be solved by cuts to teachers’ benefits is
ironical, especially when the system can become solvent by an increase in state
revenue and an elimination of tax breaks to the wealthy. As most people know, the
wealthiest among us have accumulated a growing portion of the state (and
national income).
What ideology underlies proposals to cut teachers’ benefits
and to increase their retirement age? Do some policymakers believe that
teaching longer, until age 67, will increase students’ learning or improve test
scores? Is it a belief that teachers do not deserve the leisure of a retirement?
Is it to reduce the number of pensioners (for increasing the retirement age
will increase the likelihood that the teacher will die before collecting a
pension!)? What kind of enticements is being proposed by Governor Quinn and
others for a delayed eligibility for retirement? Would health care insurance from
the state be a windfall for someone over 65 years old receiving Medicare? Why else would Quinn and policymakers propose penalizing
teacher retirees through pension reduction?
Thomas Hobbes, a 17th
century philosopher, argued that people are motivated solely by selfish
interests and greed. When considering some policymakers and business leaders in
Illinois, it is difficult to disagree with Hobbes’ assertion. On the other
hand, David Hume, an 18th century philosopher, ascertained the idea
that keeping a promise depends upon creating rules of justice; that rules of
contracts, for instance, have to be considered morally desirable. In other
words, a “contract” or promise between the state and its public
employees must be viewed as a moral commitment and requirement of justice.
Justice demands that we keep our “covenants” with one another. Keeping an
agreement means a concern to promote the well-being of teachers (and other
public employees) and the need to secure their rights.
Indeed, contracts in the business world are binding. Recall
what TY Fahner of the Civic Committee and a former Attorney General
of Illinois said regarding reneging on contracts in his interview with Phil
Ponce on WTTW (April 25): “This [public pension financial mess] was not created
by the people entitled to the benefits... Well, if this happened in the private
sector… if someone didn’t pay in the money… there would be prosecutions going.”
Social, political activist and blogger Fred Klonsky commented, “instead of
indictments, the victims [teachers] of the [policymakers'] criminal behavior are
being victimized once again.”
Acting ethically and morally is best described by Immanuel
Kant, another 18th century philosopher, who said we should act
toward others in accordance with principles that we all can sanction; from an
unbiased perspective, we should treat others as “ends instead of means.”
Indeed, what
is at stake here is not a potential adjudication of conflicting claims that
teachers and public employees will have against policymakers who may want to
make changes to their benefits and rights, but to respect the teachers’
contractual and constitutional promises, because they are legitimate rights and
moral concerns not only for teachers, but for every citizen in Illinois: for any
unwarranted acts of cheating a person’s guaranteed rights and benefits will violate
our interest in morality and ethics and the basic principles of both the state
and U.S. constitutions that protect every one of us.
To understand this issue in a different light, policymakers
should act in a way that reflects an impartial consideration that entails passing
a law they would also find acceptable and binding on themselves. According to a 20th
century philosopher John Rawls, moral principles and covenants should
be examined and chosen behind a “veil of ignorance.” Alford Professor of Natural Religion, Moral
Philosophy and Civil Polity Thomas M. Scanlon of Harvard’s Department of
Philosophy states that people should also act with the goal to find “mutually agreeable
principles” that are both morally right and legally compulsory.
It’s imperative that policymakers and stakeholders examine
their own ethical and moral principles and their conduct in view of the fact
that they will have to justify their decisions to the rest of us. Though we
have heard the mantra for pension “reform,” it is the wrong focus because the State of
Illinois has a revenue problem; moreover, the wealthy among
us are not a part of the so-called “shared sacrifice” for this proposed radical
pension “reform” either. The vast hoarding of wealth by the few while most others live modestly or impecuniously
is morally wrong. Proposing and passing pension “reform” will place an unfair and unreasonable discrimination
upon teachers (and other public employees) for the sake of insignificant
benefits for the wealthy.
Certainly, we should not separate our moral responsibility and
our legal obligation to fund the Teachers’ Retirement System and other public
pension systems. Furthermore, it is our moral duty and our legal concern to
increase the state’s revenue and to tax the wealthy among us more fairly, so we can fund all
the public pension systems of Illinois, instead of incriminating teachers and challenging
the State and U.S. Constitutions.
-Glen Brown
A writer must “know and have an ever-present consciousness that this world is a world of fools and rogues… tormented with envy, consumed with vanity; selfish, false, cruel, cursed with illusions… He should free himself of all doctrines, theories, etiquettes, politics…” —Ambrose Bierce (1842-1914?). “The nobility of the writer's occupation lies in resisting oppression, thus in accepting isolation” —Albert Camus (1913-1960). “What are you gonna do” —Bertha Brown (1895-1987).
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